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Am I Good Enough for Yoga Teacher Training? đŹ
In the beginning, itâs easy to look around and think, âSheâs more flexible,â or âHe knows way more than I do.â But everyoneâs on their own path. Some people might have been practicing yoga for a decade. Others might have only just stopped calling it âdownward doggy.â (Actually I still call it that)
Morven Hamilton
May 9, 20252 min read
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No Time for a 200-hour Yoga Teacher Training? Hereâs How to Make It Work (Even with a Busy Life)
On my course, you are met exactly where you are - we are flexible and I am a busy mum myself so I know what it's like to have 10 plates spinning and feel burnt out. Still, we love our yoga and what we love recharges us.
Morven Hamilton
Apr 30, 20254 min read
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Why My Consent Card Always Says No â Even Though I Love Hands-On Assists
Consent isn't a personality trait.
I'm not a person who âlikes assistsâ and therefore permanently belongs in the YES category. Consent is specific and contextual, and no one should expect to agree in advance to being touched, without knowing the context and the specifics.


Why "Move Slowly and Gently" Is Poor Advice for Back Pain
Thereâs a moment many yoga teachers will recognise. A student approaches before class and mentions their lower back. Perhaps itâs been troublesome for years; perhaps itâs having a particularly opinionated week. They want to practise, but theyâre unsure how much to do.
âTake it slowly and gently,â we say.


Am I Actually Teaching Yoga?
If I teach a series of movements involving lunges, twists, balances and stretches, those movements don't become yoga because I give some of them Sanskrit names and finish the class with everyone lying in Savasana.
Without a philosophical and ethical framework, we may have created an intelligent, enjoyable and beneficial movement practice. There is absolutely nothing wrong with that.
But is it yoga?I don't think it necessarily is.


Words That Move Us: Rethinking Yoga Cues
Since words have a power that surpasses all thought, from words alone come direct realisation. Just as one who is asleep is woken by sound, so one in ignorance is enlightened only by words. sabdasakteracintyatvâcchabdĂŁdevaparoksadhih I prasuptah puruso yadvacchabdenaivavabuddhyate â SadÄcÄrÄnusandhÄnam (Advaita Vedanta 19) Over a thousand years ago, Advaita VedÄnta recognised something modern movement science is rediscovering: language does not merely describe experience,
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